In this sermon, Jesus taught his followers the Lord’s Prayer and told them several parables. The sermon also contained the Beatitudes and Jesus’ teachings about God’s laws, which he expected his followers to uphold.
What is the point of the Sermon on the Mount?
It includes some of the best-known teachings of Jesus, such as the Beatitudes, and the widely recited Lord’s Prayer. The Sermon on the Mount is generally considered to contain the central tenets of Christian discipleship.
What did Jesus teach his disciples on the mountain?
Matthew 6. The Savior continued the Sermon on the Mount, teaching how to pray, fast, and serve others. He taught His disciples to place love of God over the cares of the world.
Who was Jesus addressing in the Sermon on the Mount?
The sermon was addressed to disciples and a large crowd of listeners to guide them in a life of discipline based on a new law of love, even to enemies, as opposed to the old law of retribution.
What can we learn from the Sermon on the Mount?
The Sermon on the Mount speaks to issues of righteousness, compassion and justice in a normal community. It suggests that we have a challenge ahead of us to live rightly, compassionately and justly within our world, and to respond to others in ways of righteousness, compassion and justice.
How does Jesus teach morality?
Jesus taught that people should act morally in life, not just to receive eternal life with God, but because humans should want to carry out good deeds for their own satisfaction and to help others.
What did Jesus say on the Mount?
In the Sermon on the Mount, Jesus makes a prediction that to this day few people have understood. He says, “Blessed are the meek, for they shall inherit the earth.” (Matthew 5:5, New Revised Standard Version). In modern versions of the Bible, “meek” is translated as humble.
When did Jesus preach the Sermon on the Mount?
Jesus began His public ministry when He was about 30 years old, and, according to the Book of Matthew, one of the first things He did was to go up on a mountain and preach to the people. Because he spoke from a mountaintop, this sermon is called “The Sermon on the Mount.” It was Jesus’ first sermon.
What did Jesus say when he was on the mountain?
1: And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 2: And he opened his mouth, and taught them, saying, 3: Blessed are the poor in spirit: for theirs is the kingdom of heaven. 4: Blessed are they that mourn: for they shall be comforted.
Where did Jesus deliver the Sermon on the Mount?
The Mount of Beatitudes is a hill in Northern Israel on the Korazim Plateau. It is the spot where Jesus is believed to have delivered his Sermon on the Mount.
What’s the difference between the Sermon on the Mount and the Sermon on the Plain?
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. … After curing those with “unclean spirits”, Jesus began what is now called the Sermon on the Plain.
How many people were at Jesus Sermon on the Mount?
At one sermon, held in Mayfair, Whitefield claimed to have addressed 80,000 people, all of whom he presumed could understand him.
What are the 8 Sermon on the Mount?
The eight beatitudes are the teachings of Jesus during his Sermon on the Mount (Beatitudes Mountain) in which he describes the attitudes and actions that should characterise his followers and disciples. Live by them and their meanings.
Is the Sermon on the Mount still relevant today?
Since our missionary responsibility includes the whole world, the Sermon on the Mount becomes as relevant to each member today as it was to the Savior’s disciples in Galilee, or the Nephite Saints at the temple in Bountiful.
Is the Sermon on the Mount and the Beatitudes the same thing?
The Beatitudes are sayings attributed to Jesus, and in particular eight blessings recounted by Jesus in the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings. Each is a proverb-like proclamation, without narrative.