I will praise thee with my whole heart: before the gods will I sing praise unto thee. I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
What does Psalm 137 teach us?
Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. In its whole form of nine verses, the psalm reflects the yearning for Jerusalem as well as hatred for the Holy City’s enemies with sometimes violent imagery.
What is the meaning behind Psalms 131?
Themes. Spurgeon notes that this psalm is both by and about David, expressing his humility, his confidence, and his commitment to perform the will of God. The Midrash pairs the phrases in verse 1 with specific events in David’s life that he could certainly have bragged about, yet he retained his humility.
What does Psalms 142 say?
Attend unto my cry; for I am brought very low: deliver me from my persecutors; for they are stronger than I. Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.
What does psalm 134 say?
Behold now, praise the Lord: all ye servants of the Lord; Ye that by night stand in the house of the Lord: even in the courts of the house of our God. Lift up your hands in the sanctuary: and praise the Lord. The Lord that made heaven and earth: give thee blessing out of Sion.
Who wrote Psalm 138?
It is part of the final Davidic collection of psalms, comprising Psalms 138 through 145, which are specifically attributed to David in the first verse. However, Dunn and Rogerson assert that the psalm was written as an expression of thankfulness after the return from exile in Babylon.
What is Zion in the Bible?
Zion, in the Old Testament, the easternmost of the two hills of ancient Jerusalem. … It appears to be a pre-Israelite Canaanite name of the hill upon which Jerusalem was built; the name “mountain of Zion” is common. In biblical usage, however, “Mount Zion” often means the city rather than the hill itself.
What is the 31st psalm?
A psalm of David. In you, O LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness. Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. Since you are my rock and my fortress, for the sake of your name lead and guide me.
What is a weaned child?
Weaning is when a baby moves from breast milk to other sources of nourishment. Weaning your baby is a process that takes patience and understanding from both you and your child.
What is the meaning of Psalm 130?
Psalm 130 is the 130th psalm of the Book of Psalms, one of the Penitential psalms. The first verse is a call to God in deep sorrow, from “out of the depths” or “out of the deep”, as it is translated in the King James Version of the Bible and the Coverdale translation (used in the Book of Common Prayer) respectively.
What is the meaning of Psalm 144?
“Blessed be the LORD my strength, which teacheth my hands to war, and my fingers to fight.” This translates the Hebrew: … putting Θεός μου “my God” where the Hebrew has “my rock/strength”.
What is a maschil?
Definition of maskil
: a person versed in Hebrew or Yiddish literature especially : a follower or adherent of the Haskalah movement.
What does Zion stand for?
Zion is a specific, historically important location — the name refers to both a hill in the city of Jerusalem and to the city itself — but it’s also used in a general way to mean “holy place” or “kingdom of heaven.” The root of Zion is the Hebrew Tsiyon, and while the word holds a special importance in the Jewish faith …
Who wrote Psalms 146?
Psalm 146 is the 146th psalm of the Book of Psalms, beginning in English in the King James Version, “Praise ye the LORD.
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Psalm 146 | |
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Other name | Psalm 145 “Lauda anima mea Dominum” |
Language | Hebrew (original) |
What is the meaning of Psalm 133?
The themes of brotherly love and unity in verse 1 have been interpreted various ways. Rashi states that when the Jewish people are united, God joins together with them. Matthew Henry suggests that David is directing this call for unity to the sons of his many wives, or to “the benefit of the communion of saints”.